{"id":3140,"date":"2012-04-04T22:15:03","date_gmt":"2012-04-05T02:15:03","guid":{"rendered":"https:\/\/www.newagedevelopments.org\/blog\/?p=3140"},"modified":"2012-04-04T22:15:03","modified_gmt":"2012-04-05T02:15:03","slug":"in-the-words-of-jesus-part-281","status":"publish","type":"post","link":"https:\/\/www.newagedevelopments.org\/blog\/2012\/04\/04\/in-the-words-of-jesus-part-281\/","title":{"rendered":"IN THE WORDS OF JESUS\u2013Part 281"},"content":{"rendered":"<h2>Love is the Fulfilling of the Law<\/h2>\n<h2>ON GOD; Part\u00a0LXVII<\/h2>\n<p style=\"text-align: justify;\">Before continuing from where we left off in our exploration of the words of the Apostle Paul to the Corinthians regarding Love, we should summarize the few verses that we have already discussed. As we have said, these words from the apostle can be seen as the defining terms on Love as the Master teaches it to us, as well as giving us instruction on how one should express that Love. We repeat again that Paul&#8217;s words are not intended to supplant the words of the Master but to amplify them; the Master tells us that we should Love ALL and He does give us His guidelines for how to do this in His references to neighbour, loving oneself and the Golden Rule. Paul amplifies these with his rather specific criteria on what should and should not be the thoughts and the motivations of one who is Love and is expressing Love. From yesterday&#8217;s post we came away with these ideas on the Love as we as disciples and aspiring disciples express it:\u00a0it is patient or it<strong> suffereth long<\/strong>\u00a0which\u00a0can be better understood as <em>expressing\u00a0persistent, endurant Love\u00a0in all things<\/em><sup>4<\/sup>. The Love that we express is <strong>kind<\/strong>\u00a0which is best defined by John Gill who tells us that this should mean we as Love or the expression of it are\u00a0<em>liberal, and bountiful, does good to all men, even to enemies<\/em><sup>8<\/sup>. We are a Love or an expression of Love that <strong>envieth not; <\/strong>that is that we do not <em>envy<\/em>, we are not\u00a0<em>moved with jealousy, or with envy<sup>6<\/sup>\u00a0<\/em>which is better understood by looking at Webster&#8217;s definitions that tell us that envy means\u00a0<em>Malice; ill will; spite. [Obs.];\u00a0Chagrin, mortification, discontent, or uneasiness at the sight of another&#8217;s excellence or good fortune, accompanied with some degree of hatred and a desire to possess equal advantages; malicious grudging; &#8212; usually followed by of; as, they did this in envy of C\u00e6sar<\/em><sup>1<\/sup><em>. <\/em>which should give us the clarity that we need to understand this idea that is so contrary to Love. The Love that we are or that we express <strong>vaunteth\u00a0not itself,\u00a0is not puffed up <\/strong>which tells us that our expression of Love should not\u00a0boast outwardly nor inwardly; Love does not\u00a0<em>sounds his own\u00a0praises <\/em>nor should it do so <em>of inward disposition, as the previous word denotes outward display<\/em><sup>4<\/sup><em>. <\/em>Can we see in Paul&#8217;s words the needed sincerity of Love, that this \u00a0Love of which he speaks is not the sentiment nor emotional attraction that is the commonplace understanding.<\/p>\n<p style=\"text-align: justify;\">We continue now with the rest of the apostle&#8217;s thoughts on Love:<\/p>\n<ul>\n<li style=\"text-align: justify;\"><em>charity\u00a0(Love)<\/em><strong>\u00a0Doth not behave itself unseemly<\/strong>. This is not a common word and it is translated for us in the New King James Version (NKJV) as\u00a0<strong>does not behave rudely<\/strong>. Strong&#8217;s tells us that this Greek word means: <em>to act improperly, dishonorably, indecently, rudely<\/em><sup>3\u00a0<\/sup><span style=\"text-align: justify;\">which gives it additional force and gives us clarity of what Love is <strong>not<\/strong>.<\/span><\/li>\n<li style=\"text-align: justify;\"><strong><span style=\"text-align: justify;\">seeketh not her own<\/span><\/strong><span style=\"text-align: justify;\">. This is another more difficult saying for which we can only surmise the True meaning. From other translations we see it as <em>does not insist on its own way<\/em>, <em>it doesn&#8217;t think about itself<\/em>, <em>is not selfish<\/em> and <em>it doesn&#8217;t seek its own way<\/em>. A rather varied look and our reality is likely found in the combining of these ideas into a rationale that is spoken of in different ways by the Master saying that <strong><em>Love seeks nothing for itself and nothing in return, Love is content in its expression<\/em><\/strong>. The Master tells us in this regard that &#8220;<em>For if ye love them which love you, what reward have ye? do not even the publicans the same? And if ye salute your brethren only, what do ye more than others? do not even the publicans so?<\/em>&#8221; (Matthew 5:46-47).<\/span><\/li>\n<li style=\"text-align: justify;\"><strong><span style=\"text-align: justify;\">is not easily provoked<\/span><\/strong><span style=\"text-align: justify;\"><span style=\"text-align: justify;\">. Vincent tells us on this that\u00a0<em>Easily provoked <span style=\"font-family: Koine-Medium;\"><span style=\"font-size: medium;\">(paroxunetai)<\/span><\/span>. Easily is superfluous, and gives a wrong coloring to the statement, which is absolute: is not provoked or exasperated. The verb occurs only here and Acts xvii. 16. The kindred noun paroxusmov, in Acts xv. 39, describes the irritation which arose between Paul and Barnabas. In Heb. x. 24, stimulating to good works. It is used of provoking God, Deut. ix. 8; Psalm cv. 29; Isa. lxv. 3.<\/em><sup>4<\/sup>\u00a0The feel here then is that one&#8217;s expression of Love should not be provoked in any way which idea seems to insinuate action; the like term\u00a0<em>exasperated <\/em>means\u00a0<em>highly angered or irritated; provoked; enraged; embittered; increased in violence<\/em><sup>1<\/sup><em>. <\/em>Can we see here the relation to the Master&#8217;s words saying &#8220;<em>whosoever is angry with his brother without a cause shall be in danger of the judgment<\/em>&#8221; (Matthew 5:22) in which saying the idea of &#8220;<em>without a cause&#8221; <\/em>should not be counted as a determination of intent as it is left out of many translations. This is also contrary to another saying by the apostle in his Epistle to the Ephesians where he says: &#8220;<\/span><\/span><em>Be ye angry, and sin not: let not the sun go down upon your wrath<\/em>&#8221; (Ephesians 4:26) which is taken out of its proper context by many in the\u00a0church.<\/li>\n<li style=\"text-align: justify;\"><strong><span style=\"text-align: justify;\">thinketh no evil<\/span><\/strong><span style=\"text-align: justify;\">. Vincent puts this in perspective for us as our expression of Love should:\u00a0<\/span><em>Lit., reckoneth not the evil. Rev., taketh not account of. The evil; namely, that which is done to love. &#8220;Love, instead of entering evil as a debt in its account-book, voluntarily passes the sponge over what it endures&#8221; (Godet)<\/em><sup>4<\/sup><em>. <\/em>Can we find the idea of tolerance in this? Can we see the thoughts of the Master in this discourse with the Apostle Peter: &#8220;<em>Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times? Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven<\/em>&#8221; (Matthew 18:21-22).<\/li>\n<li style=\"text-align: justify;\"><strong>Rejoiceth not in iniquity, but rejoiceth in the truth<\/strong>. Here we have a compound idea; not only in the <strong>iniquity<\/strong> versus the <strong>Truth<\/strong> but in the thought of <strong>rejoice<\/strong> as well. One&#8217;s expression of Love can never be\u00a0gladdened\u00a0by iniquity which we should see as any injustice in thought or deed for all things that we see progress before us in the world. This would mean no happiness when anything that is contrary to the law of Truth happens to anyone and this then precludes any ideas one may have that a brother deserved this or that fate. The idea taken from Gill above in relation to <strong>kind<\/strong>, that our expression of Love reaches out even to the vilest of\u00a0persons, seeking good for all even those thought our enemies adds some understanding. On the opposite side we see the idea of <strong>Truth<\/strong> which Vincent tells us should be framed as\u00a0<strong>rejoiceth with the truth <\/strong>as he notes that here the apostle is inferring that <strong>Truth<\/strong> is personified as is Love. In this we should see our expression of Love embracing all <strong>Truth<\/strong>; even those that we may not understand. This should likely mean that our expression of Love does not discount what others believe because we do not know the <strong>Truth<\/strong> of a thing without investigation, or at least some analysis; we should not be merely echoing the sayings of others on a matter. <strong>Rejoicing<\/strong> in this context does not require any outward show of gladness or happiness; the joy that one&#8217;s expression of Love provides in the <strong>Truth<\/strong> can be a very personal expression as also the disdain on the side of <strong>iniquity<\/strong>.<\/li>\n<li style=\"text-align: justify;\"><strong>Beareth all things, believeth all things, hopeth all things, endureth all things<\/strong>. This line is the culmination of the apostle&#8217;s sayings on one being Love and expressing Love and it is a powerful combination of thoughts. We must remember that it is not the man himself that must be or do these things but rather it is the Love that he is, the Love that he expresses. We should see this in the light that if we profess to be expressive of that Love that IS God then we must per force attain to these goals and, of course, we are all commanded to be as such, to be Love and to express it. We should know also that these ideas listed above are to be seen in a spiritual Light and not as the man in the world for when we speak of believing and hoping especially there is no inference to the things of the world. Let us look briefly as some of the other translations of this part:<\/li>\n<\/ul>\n<ul>\n<li style=\"text-align: justify;\">New International Version: &#8220;<em>It always protects, always trusts, always hopes, always perseveres<\/em>&#8220;.<\/li>\n<li style=\"text-align: justify;\">Bible in Basic English: &#8220;<em>Love has the power of undergoing all things, having faith in all things, hoping all things<\/em>&#8220;.<\/li>\n<li style=\"text-align: justify;\">Good News Translation: &#8220;<em>Love never gives up; and its faith, hope, and patience never fail<\/em>.&#8221;<\/li>\n<li style=\"text-align: justify;\">New Century Version: &#8220;<em>Love patiently accepts all things. It always trusts, always hopes, and always remains strong<\/em>.&#8221;<\/li>\n<li style=\"text-align: justify;\">New Living Translation: &#8220;<em>Love never gives up, never loses faith, is always hopeful, and endures through every circumstance<\/em>.&#8221;<\/li>\n<li style=\"text-align: justify;\">The Message: &#8220;<em>Puts up with anything, Trusts God always, Always looks for the best, Never looks back, But keeps going to the end.<\/em>&#8220;<\/li>\n<\/ul>\n<div style=\"text-align: justify;\">\n<blockquote style=\"margin-top: 0px; margin-right: 0px; margin-bottom: 0px; margin-left: 40px; border-width: initial; border-color: initial; border-image: initial; padding-top: 0px; padding-right: 0px; padding-bottom: 0px; padding-left: 30px; border-style: none;\"><p>Can we see here how much of the translator&#8217;s ideas seem to be regarding Love as it is commonly known in the world and not that Love that IS God. From the combination of these thoughts we can relate much back to the other verses;<\/p><\/blockquote>\n<blockquote style=\"margin-top: 0px; margin-right: 0px; margin-bottom: 0px; margin-left: 40px; border-width: initial; border-color: initial; border-image: initial; padding-top: 0px; padding-right: 0px; padding-bottom: 0px; border-style: none;\">\n<ul>\n<li><strong>Beareth all things<\/strong>\u00a0can be seen in the same light as suffereth; as one&#8217;s expression of Love is patient,\u00a0<em>never gives up. <\/em>Vincent offers this on beareth:\u00a0\u00a0See on suffer, ch. ix. 12. <em>It keeps out resentment as the ship keeps out the water, or the roof the rain<\/em><sup>4<\/sup>.<\/li>\n<li><strong>believeth all things<\/strong>: this is the more difficult in that it implies more than just the spiritual ideas although we know that Spirit is likely the limit in Paul&#8217;s mind. The alternate ideas above in the varies translations of\u00a0<em>never loses faith <\/em>and\u00a0<em>always trusts <\/em>can be of use as the Greek word <em>pisteuo<\/em>\u00a0does include these ideas. From the perspective of Faith then let us look at this as our expression of Love KNOWS its place in Life and will not be\u00a0dissuaded\u00a0by anything; this relates also for us into to a clearer understanding of <strong>beareth<\/strong> as well. We can liken this to the saying in Luke of the Master telling us: &#8220;<em>And he spake a parable unto them to this end, that men ought always to pray , and not to faint<\/em>&#8221; (Luke 18:1) which shows\u00a0persistence\u00a0in Faith that will not be overwhelmed. Paul gives us a hint of this as well in his saying that &#8220;<em>And let us not be weary in well doing: for in due season we shall reap, if we faint not. As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith<\/em>&#8221; (Galatians 5:9-10). Can we see the same theme here insofar as &#8220;<em>do good unto all men<\/em>&#8221; is for us GoodWill which we know as Love in Action.<\/li>\n<li><strong>hopeth all things<\/strong>: here we have another kindred word to Faith and believing of which Strong&#8217;s tells us that the Greek word <em>elpizo<\/em> means: <em>to hope, hope for, put hope in, expect, an attitude of confidently looking forward to what is good and beneficial<\/em><sup>3<\/sup>; it is translated as\u00a0<em>trust 18, hope 10, hope for 2, things hoped for 1, vr hope 1<\/em><sup>2<\/sup>. Can we take from this that one&#8217;s expression of Love carries a trust and a confidence in the things of God, that they will not fail that Love Truly is the way of salvation? We should remember that from the writer of Hebrews we get &#8220;<em>Now faith is the substance of things hoped for, the evidence of things not seen<\/em>&#8221; (Hebrews 11:1) and we should know that the <em>things<\/em> spoken of here are spiritual <em>things<\/em>. Remembering that language is difficult we should look at the ideas conveyed by Paul to the Romans in which our common ideas of hope are not the subject: &#8220;<em>For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? But if we hope for that we see not, then do we with patience wait for it<\/em>&#8221; (Romans 8:24-25).<\/li>\n<li><strong>endureth all things<\/strong>: in this idea is hidden <em>patience<\/em> again as well as the thought of\u00a0<strong>beareth all things. <\/strong>Vincent gives us this on <strong>endureth<\/strong>:\u00a0\u00a0<em>An advance on beareth: patient acquiescence, holding its ground when it can no longer believe nor hope<\/em><sup>4<\/sup>. Now it is unlikely that Paul is using <strong>endureth<\/strong> as a catchall as it is not framed in this way; we should then see this as in combination of the rest, that one&#8217;s expression of Love is unstoppable if it is Truly the Love that IS God. Paul repeats this sentiment again in a different word as his final cry on Love saying:<\/li>\n<\/ul>\n<\/blockquote>\n<\/div>\n<ul>\n<li style=\"text-align: justify;\"><strong>Charity (Love) never faileth<\/strong>: Vincent tells us here that:\u00a0<em>Faileth <span style=\"font-family: Koine-Medium;\"><span style=\"font-size: medium;\">(ekpipei)<\/span><\/span>. Falls off <span style=\"font-family: Koine-Medium;\"><span style=\"font-size: medium;\">(ek)<\/span><\/span> like a leaf or flower, as Jas. i. 11; 1 Peter i. 24. In classical Greek it was used of an actor who was hissed off the stage. But the correct reading is piptei falls, in a little more general sense, as Luke xvi. 17. Love holds its place<sup>4<\/sup>.<\/em>\u00a0Strong&#8217;s tells us of the Greek word <em>ekpipto<\/em> which is here translated as <strong>faileth<\/strong> that it means<em> to fall off; to fail; to run aground, to be dashed to pieces<\/em><sup>3<\/sup>. The idea here is that Love never ends and it never fails to accomplish its goal which is accomplished by its ardent expression whether by God, by the Christ or by the Christ Within through the man in form. This thought, although we placed it at the end of this series of thoughts is really meant to be held in comparison to those ideas that follow:<\/li>\n<li style=\"text-align: justify;\"><strong>Charity (Love) never faileth: but whether there be prophecies, they shall fail;\u00a0whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. <\/strong>This is the same place that the apostle began these sayings; coming out of his dissertation on the gifts of the Spirit he tells us plainly that we should &#8220;<em>&#8230;.covet earnestly the best gifts: and yet shew I unto you a more excellent way<\/em>&#8221; (1 Corinthians 12:31) and we know that this &#8220;<em>more excellent way<\/em>&#8221; is Love. Remembering the beginning of these sayings, Paul tells us that his gift of\u00a0speaking &#8220;<em>with the tongues of men and of angels<\/em>&#8221; and &#8220;<em>the gift of prophecy&#8221;<\/em>\u00a0and his gift to <em>understand all mysteries, and all knowledge <\/em>are meaningless, they are naught without Love. Here then is a sort of\u00a0repetition\u00a0of these gifts with the message that not only are they meaningless and of no value, they are also temporary, they will cease and they will vanish away and in this saying is more depth that is commonly accounted for. The common understanding of this is according to the doctrine of the believer; some believe that these gifts have already ceased because their doctrine does not allow for prophecy or tongues. But then what of knowledge? Others believe that these gifts have never stopped it is only mans desiring them that had been hindered. There are many today who practice what they believe is the gift of tongues but, since this is never explained, who can say if this is the Truth or just their Truth. These same have doctrines that also allow for prophecy and the same can be said here as of tongues; that it is difficult for any man to say what it is that another is experiencing, whether it is Truth or <strong>illusion<\/strong>.<\/li>\n<\/ul>\n<p style=\"text-align: justify;\">The reality of this last saying is tied to the next verses as much as it is to the former and in a broad stroke we should here see this as the stated fact&#8230;.<strong>Charity (Love) never faileth<\/strong>\u00a0but ALL else that is of this world will cease to exist. &#8220;<em>God is Love<\/em>&#8221; (1 John 4:8) is the understanding from which ALL discussion on Love must start; this is a spiritual thing, a thing of God and in the reality of a man, the Christ Within, the Soul, Love IS and it is here that it continues. Becoming a disciple is becoming a Soul expressing Love through form and this is what all of the above is referring to; that Love that IS God being expressed through the man in form, the disciple. The consciousness of the disciple continues and we should see in this Paul&#8217;s thoughts that all those things that are of use by the man in the world as aids to his expression of Love will cease when the worldly Life of the disciple ends&#8230;.it is only the Love that will continue.<\/p>\n<p style=\"text-align: justify;\">We will finish these thoughts along with the rest of our Quote of the Day in the next post.<\/p>\n<h2>Note on the Quote of the Day<\/h2>\n<div>\n<p style=\"text-align: justify;\" align=\"justify\">This daily blog also has a Quote of the Day which may not be in any way related to the essay. Many of these will be from the Bible and some just prayers or meditations that may have an influence on you and are in line with the subject matter of this blog. As the quote will change daily and will not store with the post, it is repeated in this section with the book reference and comment.<\/p>\n<p style=\"text-align: justify;\" align=\"LEFT\"><strong>Though I speak with the tongues of men and of angels, but have not love, I have become sounding brass or a clanging cymbal. And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith, so that I could remove mountains, but have not love, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be burned, but have not love, it profits me nothing. Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; does not behave rudely, does not seek its own, is not provoked, thinks no evil; does not rejoice in iniquity, but rejoices in the truth; bears all things, believes all things, hopes all things, endures all things. Love never fails. But whether there are prophecies, they will fail; whether there are tongues, they will cease; whether there is knowledge, it will vanish away. For we know in part and we prophesy in part. But when that which is perfect has come, then that which is in part will be done away. When I was a child, I spoke as a child, I understood as a child, I thought as a child; but when I became a man, I put away childish things. For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I shall know just as I also am known. And now abide faith, hope, love, these three; but the greatest of these is love. (1 Corinthians 13:1-13)\u00a0<\/strong>(New King James Version)<\/p>\n<p align=\"justify\">Today we repeat the entirety of 1 Corinthians 13 as our Quote of the Day and we will address additional comments to it in our next post.<\/p>\n<ul>\n<li><sup>1<\/sup><strong>\u00a0<\/strong>Webster&#8217;s Revised Unabridged Dictionary, 1828 and 1913<\/li>\n<li><sup>2\u00a0<\/sup>New Testament Greek Lexicon on BibleStudyTools.com<\/li>\n<li><sup>3<\/sup> Strongest Strong\u2019s Exhaustive Concordance of the Bible \u2013 2001<\/li>\n<li><sup>4<\/sup>\u00a0Word Studies in the New Testament; Marvin R Vincent D.D. 2nd edition, 1888<\/li>\n<li><sup>8<\/sup>\u00a0Bible commentaries on BibeStudyTools.com<\/li>\n<li><sup>6<\/sup>\u00a0Vine\u2019s Complete Expository Dictionary of Old and New Testament Words, 1996<\/li>\n<\/ul>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Love is the Fulfilling of the Law ON GOD; Part\u00a0LXVII Before continuing from where we left off in our exploration of the words of the Apostle Paul to the Corinthians regarding Love, we should summarize the few verses that we &hellip; <a href=\"https:\/\/www.newagedevelopments.org\/blog\/2012\/04\/04\/in-the-words-of-jesus-part-281\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[27,45,25,39,44,41,49,20,43,30,24,13,14],"tags":[88,95,87,22,23,94,92,97,10,17,54,8,6,91,21,31,12,47,34,33,18,93,89,26,7,15,16,50],"class_list":["post-3140","post","type-post","status-publish","format-standard","hentry","category-abundance-of-the-heart","category-born-again","category-children-of-god","category-christianity","category-eternal-life","category-faith","category-forgiveness","category-light","category-reincarnation","category-righteousness","category-son-of-god","category-the-kingdom","category-jesus-words-2","tag-abundance-of-the-heart","tag-born-again","tag-children-of-god","tag-christ","tag-enlightenment","tag-eternal-life","tag-faith","tag-forgiveness","tag-christian-love","tag-gospel","tag-holy-spirit","tag-jesus-words","tag-jesus","tag-light","tag-light-of-the-world","tag-merciful","tag-new-age","tag-new-birth","tag-peace","tag-pure-in-heart","tag-quote-of-day","tag-reincarnation","tag-righteousness","tag-sons-of-god","tag-the-christ","tag-kingdom-of-god","tag-kingdom-of-heaven","tag-truth"],"_links":{"self":[{"href":"https:\/\/www.newagedevelopments.org\/blog\/wp-json\/wp\/v2\/posts\/3140","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.newagedevelopments.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.newagedevelopments.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.newagedevelopments.org\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.newagedevelopments.org\/blog\/wp-json\/wp\/v2\/comments?post=3140"}],"version-history":[{"count":5,"href":"https:\/\/www.newagedevelopments.org\/blog\/wp-json\/wp\/v2\/posts\/3140\/revisions"}],"predecessor-version":[{"id":3147,"href":"https:\/\/www.newagedevelopments.org\/blog\/wp-json\/wp\/v2\/posts\/3140\/revisions\/3147"}],"wp:attachment":[{"href":"https:\/\/www.newagedevelopments.org\/blog\/wp-json\/wp\/v2\/media?parent=3140"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.newagedevelopments.org\/blog\/wp-json\/wp\/v2\/categories?post=3140"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.newagedevelopments.org\/blog\/wp-json\/wp\/v2\/tags?post=3140"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}