{"id":9574,"date":"2014-04-30T18:00:23","date_gmt":"2014-04-30T22:00:23","guid":{"rendered":"https:\/\/www.newagedevelopments.org\/blog\/?p=9574"},"modified":"2014-04-30T18:13:24","modified_gmt":"2014-04-30T22:13:24","slug":"in-the-words-of-jesus-part-1023","status":"publish","type":"post","link":"https:\/\/www.newagedevelopments.org\/blog\/2014\/04\/30\/in-the-words-of-jesus-part-1023\/","title":{"rendered":"IN THE WORDS OF JESUS\u2013Part 1023"},"content":{"rendered":"

ON LOVE; PART\u00a0DCXII<\/span><\/h2>\n
\u0391\u03a9\u2022\u0391\u03a9\u2022\u0391\u03a9\u2022\u0391\u03a9\u2022\u0391\u03a9\u2022\u0391\u03a9\u2022\u0391\u03a9\u2022\u0391\u03a9\u2022\u0391\u03a9\u2022\u0391\u03a9\u2022\u0391\u03a9\u2022\u0391\u03a9\u2022\u0391\u03a9\u2022\u0391\u03a9\u2022\u0391\u03a9\u2022\u0391\u03a9\u2022\u0391\u03a9\u2022\u0391\u03a9\u2022\u0391\u03a9\u2022\u0391\u03a9\u2022\u0391\u03a9\u2022\u0391\u03a9\u2022\u0391\u03a9\u2022\u0391\u03a9\u2022\u0391\u03a9\u2022\u0391\u03a9\u2022\u0391\u03a9\u2022\u0391\u03a9\u2022\u0391\u03a9\u2022\u0391\u03a9\u2022\u0391\u03a9\u2022\u0391\u03a9\u2022\u0391\u03a9\u2022\u0391\u03a9\u2022\u0391<\/span><\/h6>\n

GoodWill\u00a0IS Love in Action<\/span><\/h2>\n
\u0391\u03a9\u2022\u0391\u03a9\u2022\u0391\u03a9\u2022\u0391\u03a9\u2022\u0391\u03a9\u2022\u0391\u03a9\u2022\u0391\u03a9\u2022\u0391\u03a9\u2022\u0391\u03a9\u2022\u0391\u03a9\u2022\u0391\u03a9\u2022\u0391\u03a9\u2022\u0391\u03a9\u2022\u0391\u03a9\u2022\u0391\u03a9\u2022\u0391\u03a9\u2022\u0391\u03a9\u2022\u0391\u03a9\u2022\u0391\u03a9\u2022\u0391\u03a9\u2022\u0391\u03a9\u2022\u0391\u03a9\u2022\u0391\u03a9\u2022\u0391\u03a9\u2022\u0391\u03a9\u2022\u0391\u03a9\u2022\u0391\u03a9\u2022\u0391\u03a9\u2022\u0391\u03a9\u2022\u0391\u03a9\u2022\u0391\u03a9\u2022\u0391\u03a9\u2022\u0391\u03a9\u2022\u0391\u03a9\u2022\u0391<\/span><\/h6>\n
\n

“The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord: And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these<\/em>” (Mark 12:29-31).<\/span><\/p>\n

\u0391\u03a9\u2022\u0391\u03a9\u2022\u0391\u03a9<\/span><\/p>\n

“Master, which is the great commandment in the law? Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets<\/em>” (Matthew 22:36-40).<\/span><\/p>\n<\/blockquote>\n

In the last essay we began our look at the last verse from the third chapter of the Epistle of James which to us seems out of place in the conversation about Wisdom, a man’s expression<\/em><\/strong> and teaching which that chapter covers. Although there IS a steady stream of connected ideas in James ordered verses, this IS not how many who DO NOT see this connection see his writing. We are led to see the connection of this verse to the former \u00a0by those who assigned the chapters and verses to James writing and these are likely led by the conjunction, the Greek word deuteronomy,<\/em> which is rendered here as and;<\/em>\u00a0this conjunction is alternately rendered as but, now, moreover,<\/em>\u00a0a variety of other words and it IS often not translated at all. As we said in the last post, we see this verse as a transition from the ideas of the third chapter to the new and more inclusive ideas of the fourth chapter or, from James’ perspective, a transition from one topic to a more expanded topic. Reading the end of the third chapter and the beginning of the fourth we find:<\/span><\/p>\n

“But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace. From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members? Ye lust , and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not<\/em>” (James 3:17-18, 4:1-2).<\/span><\/p>\n

Can we see the point here? That our current verse IS a transition and does not specifically reference the idea of peaceable<\/em> in the prior verse which for us has a very different meaning as that this\u00a0peaceable<\/em> IS from a different Greek word which reflects any of the various meanings of the word rendered as Peace, and, peaceable<\/em>\u00a0in James’ use IS an attribute of that Wisdom from above. From the tone of our current verse, “And the fruit of righteousness is sown in peace of them that make peace<\/em>“, we should see that this reference IS to the idea of Peace among men and\u00a0that this IS NOT in reference to that idea of peaceable<\/em> as an attribute of Wisdom from God\u00a0and this then IS confirmed by the following saying. Perhaps here we can see the idea that the apostle IS addressing the state of the man whose sense of Wisdom IS of the world, the Wisdom that IS “earthly, sensual, devilish<\/em>”\u00a0(James 3:14) as he begins his transition to “wars and fightings among you<\/em>“. Doctrinal commentaries are mixed in regard to our current verse.<\/span><\/p>\n

We began yesterday by looking at the idea of righteousness and how that this IS a quality of God. The Master speaks of His righteousness, God’s righteousness, as what we should seek after and He tells us that from the\u00a0perspective of a man’s expression,<\/em><\/strong> that the righteousness that IS needed for one to be accounted worthy<\/em>\u00a0MUST be greater than that\u00a0expressed<\/strong><\/em> by the Pharisees and the scribes who the Jews\u00a0had thought were righteous. This of course IS addressed to the multitudes that may have seen the Jewish religious rulers in that light and, to the disciples who would have KNOWN the Master’s displeasure with them, this IS perhaps the\u00a0disciples\u00a0introduction into the failings of the Jewish religious state. The statement IS however clear and while much of Christian doctrine paints the Pharisee as evil and vile, the reality here IS that they believed that they were in the righteousness of God. In the end of our last essay we concluded that righteousness IS the activity of the man who keeps His words<\/em> and that righteousness IS the fullness of ones divine expression<\/strong><\/em>. We should remember that righteousness, like ALL things spiritual, comes to a man by degree and that while a man can be acting in righteousness in many areas of Life, there IS a point where one comes to BE righteous and where his righteousness IS His righteousness, the righteousness of God.<\/span><\/p>\n

We ended our words in the last post with our own idea that:\u00a0It is in one’s\u00a0focus<\/em>\u00a0that\u00a0a man comes to\u00a0keep His words<\/em>; it IS in His words that the\u00a0holy<\/em>\u00a0reality of the God Within becomes the\u00a0purity<\/em>\u00a0of the\u00a0expression<\/strong><\/em>\u00a0of the man in the world; and this\u00a0expression<\/em><\/strong>\u00a0IS the activity of righteousness in the world….His righteousness. In this we tie together our idea from the attributes of the Wisdom from above, that it IS “first pure<\/em>” to the reality of its expression<\/em><\/strong> in the world. In the end righteousness can be best understood as expressing<\/strong><\/em> Godlike thoughts, attitudes and actions in the world and the reality of this IS the Truth of sainthood; not the religious sainthood of the churches, but the reality of one in the world living according to the word of God; the reality of what James shows us to strive<\/em> for in saying “be ye doers of the word, and not hearers only, deceiving your own selves<\/em>” (James 1:22). This righteousness IS the endpoint; this is the reality of the man who has overcome the world and ALL worldly sensibility; this IS the man whose expression<\/strong><\/em> IS Love without “respect to persons<\/em>” and, perhaps most importantly, without respect to oneself and ones’s own desires. While the IS the endpoint of the Path to God from the perspective of the Soul incarnated in this world, this IS at the same time a long journey through which we should make real progress with each successive incarnation. It IS in this Light that the Master tells us to strive<\/em>. NOT only in that single saying, “Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able<\/em>” (Luke 13:24), but in the tenor of most ALL of what He says.<\/span><\/p>\n

Beginning at Repentance<\/em><\/strong> and progressing through one’s Transformation,<\/strong><\/em> each man moves from the aspirant to the disciple and then to become the Transformed<\/em><\/strong> who we see as the Truly Redeemed.<\/strong><\/em> This scenario IS our own view of the spiritual progress of men and it IS one that we have assembled based upon the words of the Master and His apostles as we have ofttimes written about in this blog; and, while we may be misapplying some of these words to our ideas, the reality remains that there IS steady progress for the man who strives<\/em> toward that strait gate,<\/em>\u00a0to the eventual completion of the journey. It IS at the end of this Journey that one has Truly found the Kingdom of God and freedom from ALL constraints that are based in living in this world. It IS here that we can stand with the Master and say “I have overcome the world<\/em>” (John 16:33). This IS the Truth of sainthood and the fruits<\/em> of this accomplishment ARE felt by ALL the world; and, the pronouncement of such an achievement IS muted and IS personal; it comes with NO Earthly rewards and it DOES NOT wait until one dies.<\/span><\/p>\n

This journey IS apparent in the Life of our model saint, the Apostle Peter, who in the end showed that he had that “faith as a grain of mustard seed<\/em>“. In the end of his journey the apostle was in that place where he could do as the Master says, that: “ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you<\/em>” (Luke 17:6). This IS founded in one’s expression<\/strong><\/em> of righteousness, one’s expression<\/strong><\/em> of Godlike quality in this world,\u00a0and this IS NO different than the Master’s other words on this same faith,<\/em> this same sense of KNOWING beyond any doubt\u00a0that one IS in this state; we read that: “If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you<\/em>” (Matthew 17:20). Of course one would NOT DO this thing, move the mountain to the sea, and the Master’s message here IS simply that one CAN DO it, or CAN move the sycamine tree to the sea, as these things ARE within the Power of the Soul that has overcome the world in his expression<\/strong><\/em> in the world.<\/span><\/p>\n

This IS the reality of righteousness, of His righteousness, as the expression<\/strong><\/em> of a men in the world; this IS that sense of KNOWING without any doubt that one IS as He IS and this IS NOT but an idle thought…this IS the Master’s words which we read again as: “If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done<\/em>” (Matthew 21:21). This IS the reality of His saying that “He that believeth on me, the works that I do shall he do also; and greater works than these shall he do<\/em>” (John 14:12) and again, this idea of “believing on<\/em>” IS the reality of keeping His words<\/em>;\u00a0<\/em>it IS ONLY in doing so that one’s expression<\/em><\/strong> becomes righteousness. This reality of one’s expression<\/em><\/strong> of divinity, one’s expression<\/em><\/strong> of the Love and the Power of the Soul as righteousness, is offered to us in Mark’s Gospel in different terms which may be easier for some to see; the Master says: “That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt<\/span> in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith<\/em>” (Mark 11:23). This IS the reality of KNOWING; this IS NOT that simple faith<\/em> of doctrine, this IS NOT that idea of believing that works out in the minds and emotions of men; this IS the KNOWING of the man who has overcome the mind and the emotions and has supplanted the carnal ways with righteousness; this IS the KNOWING of the man who has realized the Truth of Jesus’ words saying\u00a0“The disciple is not above his master: but every one that is perfect shall be as his master<\/em>” (Luke 6:40). We have NO doubt even in our carnal minds that the Master could DO these things and He tells us that we CAN\u00a0as well.<\/span><\/p>\n

And so Peter, we see him as a disciple of the Master throughout his time with Him; from the moment that he is called and agrees to follow Jesus. This agreement IS Peter’s Repentance<\/strong><\/em> and from here he embarks upon his own journey to the Kingdom, his own Transformation,<\/em><\/strong> by keeping His words<\/em>, forsaking ALL ties to the world and the people and the things of the world, and striving.<\/em>\u00a0In his journey we see that while we see him as a disciple, the Master DOES NOT see him as a complete one. We see that the Master admonishes him for things that we CAN NOT likely even see nor understand, things that are deep within the apostle’s psyche and which must be overcome. We can see in this that Peter IS expressing<\/em><\/strong> righteousness but that he IS NOT yet righteous according to “His righteousness<\/em>“; Peter has not yet reached his end point in his journey to the Kingdom and to sainthood. But Peter IS striving,<\/em>\u00a0through those moments where he becomes again uncertain of his own divinity and the Truth as he experiences in the Master’s speaking about His demise, his actions in the Garden and then his denial of the Master to others, Peter IS striving.<\/em><\/span><\/p>\n

Here, while we CAN NOT \u00a0imagine the effect of the Master’s words on the human psyche, Peter, as the spiritual man who IS striving,<\/em> accepts Jesus’ words and continues; we read that the Master; “turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men<\/em>” (Matthew 16:23). Peter DOES NOT argue here; the apostle KNOWS what it IS that the Master IS saying but the carnal mind IS a difficult thing to shed as we KNOW from the ensuing story of the apostles actions in the Garden and then in his denial and then yet again after the resurrection. The point here IS that the apostle continues to strive;<\/em> that the degree of righteousness that he has accomplished IS sufficient to keep him on the Path and this IS the result of keeping His words<\/em> and his focus<\/em> upon the Good, the Beautiful and the True until the man Peter is the fullness of the expression<\/em><\/strong> of the Love and the Power of the Soul in the world.<\/span><\/p>\n

We have often said that the Life of Peter is drawn for us in exceptional detail, especially when compared to what we KNOW of the others, and that this IS done intentionally so that we who would follow the Master have some greater idea of the realities that one will face. We KNOW that Peter’s ability to express<\/em><\/strong> this fullness grows and that it eventually comes to that point were he can free himself from the prisons and finally to that ultimate reality of being able to heal by his mere proximity; this much like the Master of whom we read:<\/span><\/p>\n